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Software Vault: The Gold Collection
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Software Vault - The Gold Collection (American Databankers) (1993).ISO
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SCOFIELD.001
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V11150
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11164
[1] {goats}
The two goats. The offering of the high priest for himself has no
anti-type in Christ
# Heb 7:26,27
The \\typical\\ interest centres upon the two goats and the high
priest. Typically (1) all is done by the high priest
# Heb 1:3
"by Himself"), the people only bring the sacrifice
# Mt 26:47 27:24,25
(2) The goat slain (Jehovah's lot) is that aspect of Christ's work
which vindicates the holiness and righteousness of God as expressed
in the law
# Ro 3:24-26
and is \\expiatory.\\ (3) The living goat typifies that aspect of
Christ's work which puts \\away\\ our sins from before God
# Heb 9:26 Ro 8:33,34
(4) The high priest entering the holiest, typifies Christ
entering "heaven itself" with "His own blood" for us
# Heb 9:11,12
His blood makes that to be a "throne of grace," and "mercy seat"
which else must have been a throne of judgment. (5) For us, the
priests of the New Covenant, there is what Israel never had, a rent
veil
# Mt 27:51 Heb 10:19,20
So that, for worship and blessing, we enter, in virtue of His blood,
where He is, into the holiest
# Heb 4:14-16 10:19-22
The atonement of Christ, as interpreted by the O.T. sacrificial types,
has these necessary elements: (1) It is substitutionary--the offering
takes the offerer's place in death. (2) The law is not evaded but
honored--every sacrificial death was an execution of the sentence of
the law. (3) The sinlessness of Him who bore our sins is expressed in
every animal sacrifice--it must be without blemish. (4) The
\\effect\\ of the atoning work of Christ is typified (a) in the
promises, "it shall be forgiven him"; and (b) in the peace-offering,
the expression of fellowship--the highest privilege of the saint.
» See Note "Ex 29:33"
11165
[1] {Atonement}
Atonement. The biblical use and meaning of the word must be sharply
distinguished from its use in theology. In theology it is term
which covers the whole sacrificial and redemptive work of Christ. In
the O.T. atonement is the English word used to translate the Hebrew
words which mean "cover," "coverings," or "to cover." Atonement
(at-one-ment) is, therefore, not a translation of the hebrew, but a
purely theologic concept. The Levitical offerings "covered" the sins
of Israel until, and in anticipation of the Cross, but did not "take
away"
# Heb 10:4
those sins. These were the "sins done aforetime" ("covered" meantime
by the Levitical sacrifices), which God "passed over"
# Ro 3:25
for which "passing over" God's righteousness was
never vindicated until, in the Cross, Jesus Christ was "set forth a
propitiation." See "Propitiation," Ro 3.25, note.
» See Note "Ro 3:25"
It was the Cross, not the Levitical sacrifices which made
"at-one-ment." The O.T. sacrifices enabled God to go on with a guilty
people because they typified the Cross. To the \\offerer\\ they were
the confession of his desert of death, and the expression of his faith;
to God they were the "shadows"
# Heb 10:1
of which Christ was the reality.
11177
[2] {out unto the altar}
Dispensationally, for Israel, this is yet future; the High Priest is
still in the holiest. When He comes out to His ancient people they
will be converted and restored
# Ro 11:23-27 Zec 12:10,12 13:1 Re 1:7
Meantime, believers of this dispensation as priests
# 1Pe 2:9
enter into the holiest where He is.
# Heb 10:19-22